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We first meet A Garganta do Diabo (Portuguese for “The Devil’s Throat”) through the abstracted representation of a souvenir. In fitting reference to Baudrillard’s theory of simulacrum, the iconic, frozen image of the falls precedes the powerful cascade itself. Perhaps this is the awesome image that has led the tourist here? This might also be the picture they snap and take home, perpetuating the recognized image without ever experiencing or remembering its actuality. A trusty tour guide underpins the film by retelling the waterfalls’ creation myth, providing a background in much the same way he would to a visitor. The Kaingang natives of the area believed that a serpent god ruled the world and created the gorge in a fit of jealousy over a beautiful woman who ran off with her lover. The legend echoes through an almost comical display of the waterfall today; the tale of the star-crossed lovers’ escape in a canoe is paired with images of tourists smooching lazily on the riverbanks or whizzing around in speedboats. The god’s whimsical transformation of the landscape parallels the disruptive changes to the area wrought by tourism. Yet the tourists are also the victims in this myth, akin to the poor lovers swallowed by the waterfall. Drawn here in pursuit of the authentic, they are sucked in by a watered-down version of reality. Although A Garganta do Diabo gently criticizes the countless visitors as they enact a pre-established ritual – each in turn recording the same image – it also directs this criticism inward, on the viewer and even the filmmaker. Inevitably, no approach can fully capture a truthful perspective, as our visit is also carefully packaged to evoke a particular idea. We become tourists of modern tourism, glimpsing only a simulated representation of reality. – Laura Trethewey View movie Behind the scenes photos Press information and high-res images
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